My graduate research involved describing and analyzing the psychological effects of anthropogenic climate change, a set of symptoms I termed "biogrief" (also referred to by others as "ecological grief," "eco-grief," "climate grief," "solastalgia," etc.). Below is the abstract of my MA thesis, "Mourning in the Twilight: Locating Biogrief in Lars von Trier's Melancholia." The .pdf file of my completed thesis may be downloaded by clicking the above link.
ABSTRACT
Climate change is the most significant challenge of our time to the health and prosperity of human civilization. Even as global warming continues to accelerate at a rate exceeding the predictions of the best-trained climate scientists, blatant denial of climate change persists at political and personal levels. Among those who do acknowledge the fact of climate change, apathy stubbornly counters the much-needed drive toward action. But denial and apathy are not the only psychological effects of the climate crisis. Additionally, sorrow, a pervasive sense of loss, and other feelings related to grief are some of the emotional consequences of a changing Earth. In this thesis, I offer a reconsideration of the psychological dimension of climate change. Instead of focusing primarily on mental constructs like denial and apathy, I propose a theory of grief over the loss of the planet and its more-than-human elements.[1] I call this theory biogrief.
Melancholia (2011) is a film by Lars von Trier that uses an unconventional story arc to narrate one woman’s journey from depression to courage in the face of planetary apocalypse. In this thesis, I elucidate my theory of biogrief by analyzing the characters of Melancholia; specifically, by analyzing their varying emotional responses to apocalypse. Using the work of contemporary psychologists studying the nexus of emotion, Western socioeconomics, and climate change, I explore the dominant social world of the film, which embodies the spirit of climate change denial and apathy. I describe how this culture punishes Justine, the film’s protagonist, whose sensitivity to the transitory nature of life threatens what surrounds her: a reified worldview of economic excess and the illusion of capitalistic permanence. With support from the work of 20th century psychoanalysts Sigmund Freud and Julia Kristeva, I apply studies of melancholia, a type of grief that diverges from normal mourning, to an analysis of the film’s protagonist. I use Nick Land's post-psychoanalytic theory of geotrauma to bolster my findings on melancholia. Further, Roger Caillois’ theory of mimicry and legendary psychasthenia helps to delineate a potential path out of the stultifying effects of melancholia. Applying this theory to a pivotal point in the story, I illustrate how both processes pave the way toward Justine’s emotional restoration. I end the thesis by depicting the outcome of Justine’s journey through biogrief: it results in newfound inner strength and resolve, which she uses to support others during their own experiences of biogrief.
[1] In 1996, philosopher and cultural ecologist David Abram began to use the phrase “more-than-human world” to describe the Earth, inclusive of its animal, vegetal, and mineral constituents.